I choose not to review television shows because they're the common medium: it's all too easy to access them, even easier to pass judgment on them (and for the most part, given how much TV we watch, accurate judgment), and there really isn't that much art left in the great many shows out there. I won't say there aren't exceptions (The Wire), or that there isn't great writing (House), innovative storytelling (Lost), or superbly self-indulgent satire (Boston Legal). But the only purpose critics serve in television is to keep a show on the air, something they've been failing to do (Arrested Development on the high end, Veronica Mars on the low).
Which brings me to the point of this would-be screen screed: NBC is all but giving away Friday Night Lights in a desperate attempt to grab fearful audience's attentions for the second season, which everybody seems to know is good, but nobody seems to watch. (It can't be that they don't know when it's on; it's actually in the title of the show.) You can buy the full season, all twenty-two episodes, for $20 through their site, and most other outlets offer it for $30, which is still a steal. Not that I'm schilling for the marketing department, though. I'm just pointing out the brilliance of their marketing. NBC has the pockets to take a "loss" on their DVD (in this case, it isn't really a loss, since making the DVD costs next to nothing -- any copy they sell, for almost any price, is a profit), but in doing so, helps to build an audience of cheapskates looking for a good value who, after stumbling into this solid, solid show, will theoretically keep watching, week after week, the "after" economics that will then yield profits for the show and the network.
There are theaters out there that have started similar initiatives, all with the purpose of dropping prices NOW so that they will have a more sustainable fan base LATER. With every ticket Todd Haimes sells for Speech and Debate, he's getting audiences (lured in by the solid production values and the $20 ticket price) interested in what Roundabout does. Every discount, be it for "young professionals," tour groups from out of town, corporations, &c., helps to build word of mouth and spill over into a large enough audience to sell out the next show on trust alone. I never know what I'm going to find when I go to Too Much Light Makes the Baby Go Blind, but I'm willing to buy a ticket because I trust the company will be doing fun stuff. When I make a small investment of money or time at PS 122 or HERE Arts Center, I'm trusting that their directors and curators are putting up shows that they actually care about, and not just trying to lease the space out. (This isn't always the case, but one can hope.)
Sarah Benson, new artistic director of Soho Rep, makes a valid point in the new issue of TONY (which is all about where the cost of a ticket goes): "The box office is a piece of the pie, but it's a small piece . . . we don't rely on it." Like Signature Theater, she is looking outside the box to find ways to keep the box office inexpensive so that she can build loyal audiences who trust the programming enough to come back should donors dry up and prices go back down. It's a circle too: the New York Times Magazine recently wrote about the kinds of people who give to their colleges (and why), and I think we'd find that donors are those long-standing patrons who feel a connection, cultivated over the years, to a good-intentioned organization.
Discounts are but a limited band-aid on the overwhelming inflation of ticket costs, and I'm liking the balls of a group like Roundabout to commit to cheaper pricing (with their ACCESS ROUNDABOUT program, say). When I saw Speech and Debate, I saw the next generation of theatergoers, and if they were simply half as impressed as I, they'll be back for more.
Sunday, October 28, 2007
Saturday, October 27, 2007
Get Your Read On!
OK, so I wasn't a huge fan of Soho Rep's recent production of Philoktetes, John Jesurun's messy web of ideas and images. But if you read a little between the lines, you'll note that I very much admired the script, both for educational value and poetic aspirations. This is why I'm pleased to point out that at performances of Philoktetes, you can buy a slim copy of the script. It's a Soho Rep version, published through On Stage Press, and though I'm told it's a division of Samuel French, I couldn't actually find information on buying this through them or Amazon, or really anywhere but at Soho Rep itself. (Which is odd, since the book is labeled as being $8.00, and is being sold there for $5.00.)
Anyway, I'm excited about the initiative, apparently led by series editor Daniel Manley. I guess now that Soho Rep is on an Off-Broadway contract, they can branch out into publishing, but I'm thinking of all the new premieres at small houses, and thinking just how great it would be if you always had an option to buy the script from the theater: that is, after all, the greatest point of access. Not that there aren't flaws: Soho Rep only sells the scripts before the show, not after (when you might really be inspired to pick one up), and Manley's budget apparently doesn't extend to hiring a proofreader (read: I'm available), but the idea itself, of really spreading theater not just on stage, but in book, word of mouth, whatever . . ..
I've seen books for sale at The Public and HERE Arts Center, both of which are great hubs to the arts; I hope to see discounted versions, or annotated ones, somewhere down the line. In a world that obsesses over the 2-disc or 3-disc DVD version of a film, this might be a way to close the gap between art and understanding.
Anyway, I'm excited about the initiative, apparently led by series editor Daniel Manley. I guess now that Soho Rep is on an Off-Broadway contract, they can branch out into publishing, but I'm thinking of all the new premieres at small houses, and thinking just how great it would be if you always had an option to buy the script from the theater: that is, after all, the greatest point of access. Not that there aren't flaws: Soho Rep only sells the scripts before the show, not after (when you might really be inspired to pick one up), and Manley's budget apparently doesn't extend to hiring a proofreader (read: I'm available), but the idea itself, of really spreading theater not just on stage, but in book, word of mouth, whatever . . ..
I've seen books for sale at The Public and HERE Arts Center, both of which are great hubs to the arts; I hope to see discounted versions, or annotated ones, somewhere down the line. In a world that obsesses over the 2-disc or 3-disc DVD version of a film, this might be a way to close the gap between art and understanding.
Friday, October 26, 2007
McFrankenstein and the HIPygmalion Party
Two interesting discoveries while on Broadway tonight. First (and yes, as it turns out, TONY is on this one, too), while grabbing an Angus Deluxe during the 15-minute break at Pygmalion (yes, I'm a pig, but at least I don't speak cockney), I encountered big advertisements for the lottery tickets being given out for Young Frankenstein. Apparently, three hours before that show, you go across the street to this strange thing called a theater (in fact the Hilton Theater, where the show is playing), and you put your name in a lottery. Should you win this lottery, you'll also (shockingly) buy your $26.50 tickets there. However, to find if you've won, you have to go into the heart of that neon McDonalds next door two hours before the show. Now, I thought as with Signature Theater that when there were corporate sponsors, all the tickets were $15 or $20 a pop. So what's the deal with this franchising? (As for the information itself, it's hopelessly hidden on the slow-to-load, hard-to-navigate site for the show, located here.)
As for the other, because I attended Pygmalion as part of the HIPTIX program, I got a chance to see their marketing department at work, as October 25th happened to be a "Makeover Party" for all the young professionals in the audience. The event was cheery, with a few of the actors making the rounds (Jay O. Sanders and Doug Stender), and there was free Tsingtao beer and light snack foods (followed by decadent mini-brownies). There were goodie bags, too. But aside from the two charming makeup artists giving penthouse guests a "makeover," nothing about the event tied to theater itself, which I thought was the whole point of the HIPTIX program. I was lucky enough to be introduced to some other people with an interest in theater, and I had a nice discussion about some other shows I'd recently seen or now plan on seeing (The Overwhelming and Speech and Debate), but for the most part, people came for the swag and the food, and stuck with their friends, and didn't seem to give a shit about theater. Heart's in the right place, but isn't there something more we can do? Surely there's something more I can do, and I'll keep reaching out until there are enough of us to actually affect a change in theatergoing trends.
As for the other, because I attended Pygmalion as part of the HIPTIX program, I got a chance to see their marketing department at work, as October 25th happened to be a "Makeover Party" for all the young professionals in the audience. The event was cheery, with a few of the actors making the rounds (Jay O. Sanders and Doug Stender), and there was free Tsingtao beer and light snack foods (followed by decadent mini-brownies). There were goodie bags, too. But aside from the two charming makeup artists giving penthouse guests a "makeover," nothing about the event tied to theater itself, which I thought was the whole point of the HIPTIX program. I was lucky enough to be introduced to some other people with an interest in theater, and I had a nice discussion about some other shows I'd recently seen or now plan on seeing (The Overwhelming and Speech and Debate), but for the most part, people came for the swag and the food, and stuck with their friends, and didn't seem to give a shit about theater. Heart's in the right place, but isn't there something more we can do? Surely there's something more I can do, and I'll keep reaching out until there are enough of us to actually affect a change in theatergoing trends.
Saturday, October 20, 2007
Not Your Mother's Opera
I think this snippet from the 10/26 New Yorker sums up the theatrical generation gap better than anything else I can write:
[Mercedes] Bass[, a $25M donor] said that she was thrilled with Gelb's attemps to bring a new audience into the Met, and that she understood what a commitment a night out at the opera could be. "Opera is somewhat of an acquired taste, and it is very time-consuming--you need to have three or four hours to devote to it," she said. "And then, to a certain degree you have to have the finances. I am very aware that for a couple to go to the opera, it means basically a hairdresser, a babysitter, a taxi or car, dinner on the Grand Tier. All of that mounts up to being sort of an expensive evening."I'm glad that the emphasis is on all of Gelb's attempts to make it less expensive, as not all of us have that sort of money, let alone hairdressers, babysitters, or cars. But the fact that people think theater needs to be some sort of social statement -- not in of itself, but by those who attend it -- doesn't bode well. Note also that this is expected to be the average operagoer, which means that every night, 3,800 rich socialites are expected to make an evening of the arts. Gelb's singled out, time and time again, as an outside-the-box thinker, in that he's aired live performances in less expensive venues, like movie theaters, and that he's instituted rush seating (specifically for the elderly, retirees who can no longer afford it). But what sort of box was the previous manager, Volpe, thinking in for such a business model -- for something that is an "acquired taste" -- to ever work?
Tuesday, October 16, 2007
America in a Nutshell
From a new commercial for CNBC: "I'd rather follow a fool with a plan than a genius with no plan."
Yeah, that pretty much sums up our country right now: our demand for the immediate makes us glom onto quick answers, even if they haven't been thought through, even if that first plan is so horrendous that it requires a second plan. See, I'd rather trust that the genius has our best interests at heart, and that change will come through gradual growth . . . but sure, why not take stupidity now.
Yeah, that pretty much sums up our country right now: our demand for the immediate makes us glom onto quick answers, even if they haven't been thought through, even if that first plan is so horrendous that it requires a second plan. See, I'd rather trust that the genius has our best interests at heart, and that change will come through gradual growth . . . but sure, why not take stupidity now.
Sunday, October 14, 2007
Dropping the Ball
So I'm just wondering, in light of The New York Times' lack of coverage of New Georges recent premiere, Good Heif, what exactly a company needs to do for a review. I know the Times is sporadic, at best, in its coverage of off-Broadway plays (and with just cause, there are too many), but can't we at least have some guidelines? (1) The run is at least three weeks: then you don't have to feel as if the review is irrelevant. (2) The show is at least in a 99-seat venue: then you know you'll have readers. If that doesn't narrow it down enough, add requirements: (3) That there be good word of mouth about the company or the venue: why the Times covered Dead City at 3LD and God's Ear at CSC but not Good Heif at Ohio Theater. Or (4) That the work be new, which, in a time of not-often-enough-produced female playwrights or American ones, should call out to the "arbiters of taste" to render some judgment, if for nothing else than to help the Pulitzer committee out. The rest, the Gray Lady can leave to the bloggers or the umbrella websites that unite them: rest assured, there are many Martin Dentons out there. But seriously: The Ritz may be on Broadway, but I'd much rather read about something totally new than about something that's back again. Given the Broadway climate, it's possible we'll start getting a new Gypsy review every year -- and miss out on some of the new works out there. (Note: I didn't like Good Heif, but it's the principle that counts, and as I've said before, the more people who review something, the easier it is to remove pure opinion from the picture.)
Saturday, October 06, 2007
So What's the Pointy?
That is, why write reviews at all, you know? A lot of shows that I've seen lately, and artists that I've read, seem to support raw experience over processed analysis, and I'm in agreement. Kate Fodor (of 100 Saints You Should Know) and Elizabeth LeCompte (director of the Wooster Group, as profiled by Jane Kramer in the 10/8 New Yorker) both seek to play with character and explore possibilities rather than to stodgily or solidly define -- very different, I think, than the strict definitions of Beckett, or the precise language of Albee. Fodor's program notes point out that she doesn't have (or want) the answers that her character seek, nor even know their complete histories. And LeCompte looks to "get lost in it" until she knows what she wants.
Given this, why bother trying to define art within narrow boundaries? Why try to turn the beach of the mind into a sandbox?
That said, why not search for the middle ground? I see criticism as a non-affiliated tour agency, one that visits as many foreign vistas as possible, compiling them in such a way that they can simply lay out an audience's options as plainly as possible. It's not really my job to deny anyone access to a particular play, so much as it is to educate people to the possibilities: yes, you can go Iphigenia 2.0, but perhaps you'd be happier checking out Philoketes? Or if you hate the sound of The Misanthrope, maybe you'd be more comfortable seeing something more traditional, like The Children of Vonderly.
I don't understand criticism that seeks to define something simply as good or bad, especially when it is less than descriptive, or dismissive of positive points. Maybe that lopsided black and white works for the government's depiction of axes and evils, but art is far from being that easily summarized. I'm still looking to find the aesthetic that works for my own writing, and I'm far from perfect as a theatergoer and critic, but I'm getting better because I'm staying open to the possibility inherent in every show, no matter how sweaty the space, dim the lights, or eccentric the writing. Magic is happening, and I don't want to be caught sleeping when I see it.
Given this, why bother trying to define art within narrow boundaries? Why try to turn the beach of the mind into a sandbox?
That said, why not search for the middle ground? I see criticism as a non-affiliated tour agency, one that visits as many foreign vistas as possible, compiling them in such a way that they can simply lay out an audience's options as plainly as possible. It's not really my job to deny anyone access to a particular play, so much as it is to educate people to the possibilities: yes, you can go Iphigenia 2.0, but perhaps you'd be happier checking out Philoketes? Or if you hate the sound of The Misanthrope, maybe you'd be more comfortable seeing something more traditional, like The Children of Vonderly.
I don't understand criticism that seeks to define something simply as good or bad, especially when it is less than descriptive, or dismissive of positive points. Maybe that lopsided black and white works for the government's depiction of axes and evils, but art is far from being that easily summarized. I'm still looking to find the aesthetic that works for my own writing, and I'm far from perfect as a theatergoer and critic, but I'm getting better because I'm staying open to the possibility inherent in every show, no matter how sweaty the space, dim the lights, or eccentric the writing. Magic is happening, and I don't want to be caught sleeping when I see it.
Friday, September 28, 2007
Somebody Stop This Guy!
Note: this is strict opinion, and I fully endorse the right of other critics to have other opinions. I also don't claim to be any better, but I am interested in getting better, so I put this out there in the hopes of sharing my own personal progress as a reviewer, theatergoer, and writer.
I have to justify it because I briefly worked with Matt Windman during the neonatal stages of the New Theater Corps, and I don't want it to seem as if there's anything behind my critique of his critiques. But come on:
Some critics seem unwilling to rise to the challenge of avant-garde, either from a lack of seeing enough "alternative" theater to know what is still avant-garde and what isn't. (This is actually a point I'd like to explore further: how long does it take before something isn't avant-garde any more? I'd say that The Misanthrope takes enough chances that it is genuinely surprising, refreshingly new, not just to the Broadway snob but to the ten-plays-a-week enthusiast. Iphigenia 2.0, which Windman also calls avant-garde, belongs to a style of work that Mee, among others, has been doing for years now, and to call that avant-garde expresses at best a disinterest and at worst a disdain for new works out there, that is, they weren't big enough to really be doing work before, they may have broken ground ten years ago, but only now is worth mentioning that they're groundbreaking.)
What I'm saying is that it's far easier to slap the disaffecting "avant-garde" label on something and to walk away than it is to actually try to process the pros and cons of a production through the filter of accumulated theater knowledge.
Which is, of course, why any theater critic must constantly travel not just to Broadway, but to the off-Broadway and off-off-Broadway stages, or even, for completists, to other cities and countries. I'm not saying that Matt can't dislike "The Misanthrope"; I'm saying that the reasons he cites are lazy and based on a personal bias. There's nothing wrong with there being a conservative audience, but a critic must write to teach and expose others, not to pander to that audience. So explain what makes some experiments succeed, and why others fail: don't just condemn an artist wholesale for trying.
I have to justify it because I briefly worked with Matt Windman during the neonatal stages of the New Theater Corps, and I don't want it to seem as if there's anything behind my critique of his critiques. But come on:
Okay, Mr. Hove. We get it. You're a smart guy with intriguing ideas. Nevertheless, wouldn't it have been better to just do Moliere's "The Misanthrope"?Can somebody explain Matt's language to me? To know that Mr. Hove is smart and that he has intriguing ideas, you need to be watching his experimental modernizations of classic works. Had Mr. Hove done a standard reproduction, a carbon copy facsimile, it would be a simple revival, as bland as any star-vehicle on Broadway (take The Caine Mutiny Court-Martial). No wonder (as was pointed out at the recent Prelude panel I attended) downtown theater has it so rough: a lot of critics are stodgy traditionalists, who refuse to look critically at anything new, and say things like "Frankly, 'The Misanthrope' doesn't need to be updated." Can we expect honest opinions from someone who attends a Shakespearian play thinking there's only one way to present it? I'm all for period pieces, formal revivals, and time-capsule productions, but I'm wide-eyed and eager for the new, too: the chance to resurrect a play, not simply revive it.
Some critics seem unwilling to rise to the challenge of avant-garde, either from a lack of seeing enough "alternative" theater to know what is still avant-garde and what isn't. (This is actually a point I'd like to explore further: how long does it take before something isn't avant-garde any more? I'd say that The Misanthrope takes enough chances that it is genuinely surprising, refreshingly new, not just to the Broadway snob but to the ten-plays-a-week enthusiast. Iphigenia 2.0, which Windman also calls avant-garde, belongs to a style of work that Mee, among others, has been doing for years now, and to call that avant-garde expresses at best a disinterest and at worst a disdain for new works out there, that is, they weren't big enough to really be doing work before, they may have broken ground ten years ago, but only now is worth mentioning that they're groundbreaking.)
What I'm saying is that it's far easier to slap the disaffecting "avant-garde" label on something and to walk away than it is to actually try to process the pros and cons of a production through the filter of accumulated theater knowledge.
Which is, of course, why any theater critic must constantly travel not just to Broadway, but to the off-Broadway and off-off-Broadway stages, or even, for completists, to other cities and countries. I'm not saying that Matt can't dislike "The Misanthrope"; I'm saying that the reasons he cites are lazy and based on a personal bias. There's nothing wrong with there being a conservative audience, but a critic must write to teach and expose others, not to pander to that audience. So explain what makes some experiments succeed, and why others fail: don't just condemn an artist wholesale for trying.
Verbing Ourselves
It's official, or as official as an esteemed publication can make it. James Wood, for The New Yorker, applies everything he learned at Harvard to write the following sentence:
So here is Alter's inspired attempt to English the Hebrew:What he's talking about is a new translation (as compared to the King James Version) of the Book of Psalms. Considering how much we bastardize our own language every day (and I'm a creative writer, so I know something about fucking one's own prose), it should be no surprise that we've now officially verbed it -- "to English" -- which is admittedly no worse than "to verb" something in the first place.
Thursday, September 27, 2007
Prelude -- Not to a Kiss, but to Hot New Theater
Interested in hot, experimental theater, but don't want to shell out cool, hard cash? Then get to CUNY's Graduate Center (365 Fifth Avenue), and more specifically the Martin E. Segal Theatre Center, because this weekend (9/26-9/29), there's a festival of readings, performances, and panels that are all about the changing theater scene. Those of you questioning the limited scope of ethnic theater out there can talk with Jason Grote at a 4:00 9/28 panel about downtown theater and racial representation. Those of you interested in PS 122's '08 season can check out early drafts of Hello Failure (by Kristen Kosmas) and the Debate Society's The Untitled Auto Play. Or you can just pick random shows by interesting sounding theater companies--Lightbox, 31 Down--or by funky names--Sherri Zahad And Her Arabian Knights or Red Fly/Blue Bottle.
Of course, my goal isn't to advertise, but rather to hype up downtown theater, especially after attending today's prelude to the Prelude, a kick-off panel about Uptown/Downtown theater, and the struggle to change the mainstream, featuring comments from Sarah Benson, Jim Nicola, Alex Timbers, Adam Bock, and David Cote (that's the artistic directors of Soho Rep, NYTW, and Les Freres Corbusier, not to mention a fine playwright, and a fine critic). Panels do tend to be pessimistic, with larger institutions having to pander to their subscribers (Benson), the instability of an unfunded market for artists (Nicola), the condescension of certain critics (Benson), and a conservative audience (Cote, quoting Anne Bogart).
Timbers' valid question is: how do we get the younger, rock-concert going audiences to move from what's considered hip at UCB or Ars Nova, and to a theater out in Brooklyn doing some odd Radiohole event, or to a Clown Festival at The Brick, &c., &c. My main concern is that you can't: concerts--music in general--is a transportable conversation machine, something that you can pop in and share with everyone, and discuss at leisure around a water cooler, bong, &c. Theater doesn't really provide that, and there isn't any hub for young audiences, even though hip spaces like New World Stages or Theater Row could easily aspire to that. In other words, does Shakespeare in the Park get audiences to buy tickets to the Public's presentation of Wooster Group's Hamlet?
Things are commercial, and for every self-sustaining group doing good work, like Elevator Repair Service, there are plenty of groups that can't work outside of limited residencies, and who never get the budgets they need to fully realize their work. Under the Radar, Mark Russell's curated event at the Public, is one way of bringing attention to deserving groups (and the Public will be bringing back The Brothers Size), but there's only so much Mr. Russell can see, only so much that Soho Rep can host, or NYTW can develop. And these are just downtown theaters: what does it take to get MTC to really take more risks? (In this case, the success of Adam Bock's The Receptionist, though we can certainly be encouraged by modern Greeks like Ruhl's Eurydice and Mee's Iphigenia 2.0.) And even here, these aren't really company imports: they're built from the commercial model (when they go to Broadway), and don't foster the creative energies from both directors and writers that allows NYTW to keep reinventing the wheel.
Cote joked that in the next twenty or thirty years, a lot of theatergoers are going to have died. But nobody really laughed. Taste changes slowly, especially if conservative audiences are afraid to sample new wares (or worse yet, sleep through young works at Roundabout), and even more so if critics are steadfast in the works that they've been schooled in, the ones they are more fluent and conversant in. There's no need to get condescending: but there is a need to adapt, which may be where more bloggers come into the mix, bringing new sensibilities and a necessary balance to a jaundiced eye. I'll keep looking for the best in plays, and I'll keep trying to convince you all to go out to them, so keep reading: and check out Prelude if you've the time!
Of course, my goal isn't to advertise, but rather to hype up downtown theater, especially after attending today's prelude to the Prelude, a kick-off panel about Uptown/Downtown theater, and the struggle to change the mainstream, featuring comments from Sarah Benson, Jim Nicola, Alex Timbers, Adam Bock, and David Cote (that's the artistic directors of Soho Rep, NYTW, and Les Freres Corbusier, not to mention a fine playwright, and a fine critic). Panels do tend to be pessimistic, with larger institutions having to pander to their subscribers (Benson), the instability of an unfunded market for artists (Nicola), the condescension of certain critics (Benson), and a conservative audience (Cote, quoting Anne Bogart).
Timbers' valid question is: how do we get the younger, rock-concert going audiences to move from what's considered hip at UCB or Ars Nova, and to a theater out in Brooklyn doing some odd Radiohole event, or to a Clown Festival at The Brick, &c., &c. My main concern is that you can't: concerts--music in general--is a transportable conversation machine, something that you can pop in and share with everyone, and discuss at leisure around a water cooler, bong, &c. Theater doesn't really provide that, and there isn't any hub for young audiences, even though hip spaces like New World Stages or Theater Row could easily aspire to that. In other words, does Shakespeare in the Park get audiences to buy tickets to the Public's presentation of Wooster Group's Hamlet?
Things are commercial, and for every self-sustaining group doing good work, like Elevator Repair Service, there are plenty of groups that can't work outside of limited residencies, and who never get the budgets they need to fully realize their work. Under the Radar, Mark Russell's curated event at the Public, is one way of bringing attention to deserving groups (and the Public will be bringing back The Brothers Size), but there's only so much Mr. Russell can see, only so much that Soho Rep can host, or NYTW can develop. And these are just downtown theaters: what does it take to get MTC to really take more risks? (In this case, the success of Adam Bock's The Receptionist, though we can certainly be encouraged by modern Greeks like Ruhl's Eurydice and Mee's Iphigenia 2.0.) And even here, these aren't really company imports: they're built from the commercial model (when they go to Broadway), and don't foster the creative energies from both directors and writers that allows NYTW to keep reinventing the wheel.
Cote joked that in the next twenty or thirty years, a lot of theatergoers are going to have died. But nobody really laughed. Taste changes slowly, especially if conservative audiences are afraid to sample new wares (or worse yet, sleep through young works at Roundabout), and even more so if critics are steadfast in the works that they've been schooled in, the ones they are more fluent and conversant in. There's no need to get condescending: but there is a need to adapt, which may be where more bloggers come into the mix, bringing new sensibilities and a necessary balance to a jaundiced eye. I'll keep looking for the best in plays, and I'll keep trying to convince you all to go out to them, so keep reading: and check out Prelude if you've the time!
Sunday, September 09, 2007
Yes, But OPERA Still Isn't For All
I love the arts, but they can be expensive. For those in the know, there are plenty of resources out there to get cheap tickets, from butts-in-seats middlemen to theater-endorsed lotteries and/or rush tickets, not to mention old standards like TKTS (and TDF). There are also now individuals, like Roundabout's HipTix!, that play to the under-represented 18-35 demographic by using social-networking parties and discount offers to appear, appropriately, hip. Go a little younger, and you'll get the teen program, High Five!, which succeeded at least in getting me interested in the arts.
Democratically speaking, there hasn't really been anything to get people out to the opera, not en masse, that is, which is why I'm excited about New York City Opera's widening of their OPERA-FOR-ALL programming. In the interests of full disclosure, I was invited to attend their opening festivities this weekend, which kicked off with La Boheme and Don Giovanni, the latter of which I attended on Saturday, and commented on here. How pleased I was, then, to find that the audience was littered with both shy, jean-wearing first-timers and well-to-do socialites, opera-glasses in tow. Of course, this was just two days of $25 tickets, after which fans could look forward to spending upwards of $100 for decent seats, or $16 for the fourth-ring rafters (which, to be fair, would still be cheaper than gallery seats to see Patti LuPone in Gypsy). Instead, you can get exposed (for better or worse) to opera throughout the entire festival, with approximately fifty seats in the front orchestra going on sale each Monday to whoever gets them first (phone/online, too).
Now, I didn't like Don Giovanni, but the truth is that opera isn't really for everyone. It's an accumulated taste, one that runs on protracted exposition and often archaically rustic melodies to make its points. Even involving people like Hal Prince and Susan Stroman can't spark life on the stage when there's a complicated aria that requires stillness, and what you often get are overbearing sets that diminish the acting, and orchestras that drown out most of the men. Subtlety doesn't translate over the overwhelming space of New York City Opera, which leaves only the booming passages of Italian poetry (with the occasionally illuminating supertitle) to loko forward to. For some, this is their cup of tea. For me, I longed only to see Daniel Mobbs's Leporello up close, to hear Julianna Di Giacomo's indomitable Donna Elvira without the noise of squeaking sets around me, and after the first intermission, to get out of there. (Which would've been a mistake, as the second act was much more varied.)
But whether I liked the opera or not is beside the point: there will be $25 dollar tickets available this Monday for the Toni Morrison-inspired Margaret Garner (not to mention La Boheme and Don Giovanni), which rightfully puts the taste-making decision back in your court. I don't ever worry about theater, but that's because I'm hyper-exposed to it. Isn't it about time more companies started going out of their way to keep a healthy part of this population indoctrinated?
Democratically speaking, there hasn't really been anything to get people out to the opera, not en masse, that is, which is why I'm excited about New York City Opera's widening of their OPERA-FOR-ALL programming. In the interests of full disclosure, I was invited to attend their opening festivities this weekend, which kicked off with La Boheme and Don Giovanni, the latter of which I attended on Saturday, and commented on here. How pleased I was, then, to find that the audience was littered with both shy, jean-wearing first-timers and well-to-do socialites, opera-glasses in tow. Of course, this was just two days of $25 tickets, after which fans could look forward to spending upwards of $100 for decent seats, or $16 for the fourth-ring rafters (which, to be fair, would still be cheaper than gallery seats to see Patti LuPone in Gypsy). Instead, you can get exposed (for better or worse) to opera throughout the entire festival, with approximately fifty seats in the front orchestra going on sale each Monday to whoever gets them first (phone/online, too).
Now, I didn't like Don Giovanni, but the truth is that opera isn't really for everyone. It's an accumulated taste, one that runs on protracted exposition and often archaically rustic melodies to make its points. Even involving people like Hal Prince and Susan Stroman can't spark life on the stage when there's a complicated aria that requires stillness, and what you often get are overbearing sets that diminish the acting, and orchestras that drown out most of the men. Subtlety doesn't translate over the overwhelming space of New York City Opera, which leaves only the booming passages of Italian poetry (with the occasionally illuminating supertitle) to loko forward to. For some, this is their cup of tea. For me, I longed only to see Daniel Mobbs's Leporello up close, to hear Julianna Di Giacomo's indomitable Donna Elvira without the noise of squeaking sets around me, and after the first intermission, to get out of there. (Which would've been a mistake, as the second act was much more varied.)
But whether I liked the opera or not is beside the point: there will be $25 dollar tickets available this Monday for the Toni Morrison-inspired Margaret Garner (not to mention La Boheme and Don Giovanni), which rightfully puts the taste-making decision back in your court. I don't ever worry about theater, but that's because I'm hyper-exposed to it. Isn't it about time more companies started going out of their way to keep a healthy part of this population indoctrinated?
Friday, August 31, 2007
Any Time You Want to Talk....
In response to Leonard Jacobs (responding to me):
A review is a critical, but still at heart opinionated, appraisal of a work as is. So long as the format of the production you saw is acknowledged -- i.e., during previews, with an understudy, &c. -- then I see no reason why *THAT* performance cannot be objectively (and comprehensibly) covered. That's like saying the beta version of a software shouldn't be reviewed: not so. Such appraisals (often called "previews" but really, simply semantics--i.e., what if I just add a small "p" to my "review"?) are useful to people wondering about the process, the show, the buzz, and more.
The Little Mermaid, currently in Colorado, is getting reviewed there, and read about by interested audiences here. (The production there is even acknowledged as a tryout, and isn't that the same as a preview? Again: semantics.) When it comes here, it will no doubt be different from Denver (Riedel hints, through much denial, that it may have a new director), but does that invalidate the right of critics over there to review what they saw? Or should New York City audiences (and all relevant tourists) be under embargo from reading those foreign reviews until after it opens here? Why can't I read about Spring Awakening playing at the Atlantic Theater or Rock 'n' Roll playing in London? Someone sinking that much money into a show -- even a preview of a show -- should stay willingly in the dark? And let's not ignore that publicists reviving a show use quotes about what's been said about earlier, potentially different versions. Ultimately, if you aren't ready to be reviewed, don't let ANYBODY see your show. Everybody's, as they say, a critic.
However, the argument here is about what you call the "separate but equal" critics... where's the equality? I seldom get scripts when I attend a show, I rarely get press material, and I only occasionally have a seat reserved. I am certainly treated differently from the mainstream, and most invites are from people who are curious about what I might say about the show, formal or otherwise.
There is a difference between blogging and reviewing. I made that clear in an earlier post. It has to do with the medium you release your material into, and whether it's an institution or not. Denton et. al. are free to post reviews on their blogs: if they post to their INSTITUTIONS (for instance, if I were to post to Theater Talk), that would cross the ethical line. It goes from a singular thought to a commercially backed opinion by dint of the editor's publishing it.
As for hurting the artists? I've gotten thanked by people during previews and cursed by people after openings. I don't really think they're the fragile creatures you make them out to be.
A review is a critical, but still at heart opinionated, appraisal of a work as is. So long as the format of the production you saw is acknowledged -- i.e., during previews, with an understudy, &c. -- then I see no reason why *THAT* performance cannot be objectively (and comprehensibly) covered. That's like saying the beta version of a software shouldn't be reviewed: not so. Such appraisals (often called "previews" but really, simply semantics--i.e., what if I just add a small "p" to my "review"?) are useful to people wondering about the process, the show, the buzz, and more.
The Little Mermaid, currently in Colorado, is getting reviewed there, and read about by interested audiences here. (The production there is even acknowledged as a tryout, and isn't that the same as a preview? Again: semantics.) When it comes here, it will no doubt be different from Denver (Riedel hints, through much denial, that it may have a new director), but does that invalidate the right of critics over there to review what they saw? Or should New York City audiences (and all relevant tourists) be under embargo from reading those foreign reviews until after it opens here? Why can't I read about Spring Awakening playing at the Atlantic Theater or Rock 'n' Roll playing in London? Someone sinking that much money into a show -- even a preview of a show -- should stay willingly in the dark? And let's not ignore that publicists reviving a show use quotes about what's been said about earlier, potentially different versions. Ultimately, if you aren't ready to be reviewed, don't let ANYBODY see your show. Everybody's, as they say, a critic.
However, the argument here is about what you call the "separate but equal" critics... where's the equality? I seldom get scripts when I attend a show, I rarely get press material, and I only occasionally have a seat reserved. I am certainly treated differently from the mainstream, and most invites are from people who are curious about what I might say about the show, formal or otherwise.
There is a difference between blogging and reviewing. I made that clear in an earlier post. It has to do with the medium you release your material into, and whether it's an institution or not. Denton et. al. are free to post reviews on their blogs: if they post to their INSTITUTIONS (for instance, if I were to post to Theater Talk), that would cross the ethical line. It goes from a singular thought to a commercially backed opinion by dint of the editor's publishing it.
As for hurting the artists? I've gotten thanked by people during previews and cursed by people after openings. I don't really think they're the fragile creatures you make them out to be.
Thursday, August 30, 2007
And Suddenly "100 Saints You Should Know" Has Tons of Free Publicity!
So, George Hunka posts a review of 100 Saints You Should Know. (He leaves at intermission, so perhaps it should be 50 Saints You Shouldn't Know.) This inspires some flurries in the blogosphere, particularly from Matthew Freeman, who wonders when it's OK to walk out. At this point, Leonard Jacobs gets involved, which starts out as a question of ethics about reviewing a show before it opens, and becomes a hyperbole heavy fallout, a response to the apologists, and a series of rebuttals between Jacobs and Hunka. Jay Raskolnikov weighs in from Chicago, talking more about the issue of when it's fair for a critic to review a new work, and using Hunka's blog/review as a discussion point.
The main talking points that sprang out of that included the difference between blogging and reviewing, the ethics of leaving a show, and what an audience owes a show. (Isaac Butler has a more specific question: "What do reviewers/critics owe their subjects?")
I'm not neutral on this subject; like Hunka, I was invited to attend 100 Saints You Should Know, and I accepted free tickets on the condition that I blog something about it after seeing the performance (good or bad), and was given a discount code to share with readers if I wanted to encourage others to see the performance more cheaply. I don't consider this to be using Playwrights Horizon publicity as a pimp, and I don't think I'm fucking a whore of a show (actually one of the lighter bits of hyperbolic metaphor Jacobs uses). I'm twenty-three, I work two jobs, and I love theater: if you give me a free ticket, and I am free, I will see your show. And, unless you ask me not to, I will probably review it, too.
I think an embargo is necessary for the mainstream media because they are businesses first and writers second: removing the prohibition forces critics to go to attend ever earlier previews so that they can get the first word while it's still relevant, much like movie critics are currently flying out to London to catch earlier and ever earlier premieres, chasing the scoop. But a blogger is a writer first, their reviews don't have an institution backing them up; if they happen to see an early preview, they're ethically off the hook so long as they acknowledge what they saw, and when. If a show has huge changes between previews and opening, then they've pretty much cheated their paying audiences, too, and a blogger, who speaks directly from that audience and not from a cultural arbiter, has the right to post a review as early as they like. Being formal isn't a crime, it's a blessing; a lucid blog is a treasure.
The issue I do have (which Hunka casually dismisses as me telling him how to write a review) is that Hunka left at intermission, wrote a review anyway, and didn't mention his incomplete knowledge of the subject until the end of the piece. That's a trust issue: what separates an opinion from talking out of your ass is knowing what you're actually talking about. You can review something you've only seen half of, but you need to make it clear early on that what you're talking about is that first half of the play. Otherwise, any assertion you make about the playwright's style, message, goal--you know, important things for a review--is ass talk, and I mean that respectfully. I walked out of Tragedy! (A Musical Comedy!) and made that clear. I did the same when analyzing Only Revolutions. That can, and should be a focal point: for instance, if Rob Kendt wrote a review saying he walked out of something, I'd pay attention. Doing otherwise devalues--collectively--everything that other blogging critics write; it puts a smear of doubt behind every flickering letter.
As for the obligations of a blogger or critic, I posted this one Isaac's site, and I stand by it:
The main talking points that sprang out of that included the difference between blogging and reviewing, the ethics of leaving a show, and what an audience owes a show. (Isaac Butler has a more specific question: "What do reviewers/critics owe their subjects?")
I'm not neutral on this subject; like Hunka, I was invited to attend 100 Saints You Should Know, and I accepted free tickets on the condition that I blog something about it after seeing the performance (good or bad), and was given a discount code to share with readers if I wanted to encourage others to see the performance more cheaply. I don't consider this to be using Playwrights Horizon publicity as a pimp, and I don't think I'm fucking a whore of a show (actually one of the lighter bits of hyperbolic metaphor Jacobs uses). I'm twenty-three, I work two jobs, and I love theater: if you give me a free ticket, and I am free, I will see your show. And, unless you ask me not to, I will probably review it, too.
I think an embargo is necessary for the mainstream media because they are businesses first and writers second: removing the prohibition forces critics to go to attend ever earlier previews so that they can get the first word while it's still relevant, much like movie critics are currently flying out to London to catch earlier and ever earlier premieres, chasing the scoop. But a blogger is a writer first, their reviews don't have an institution backing them up; if they happen to see an early preview, they're ethically off the hook so long as they acknowledge what they saw, and when. If a show has huge changes between previews and opening, then they've pretty much cheated their paying audiences, too, and a blogger, who speaks directly from that audience and not from a cultural arbiter, has the right to post a review as early as they like. Being formal isn't a crime, it's a blessing; a lucid blog is a treasure.
The issue I do have (which Hunka casually dismisses as me telling him how to write a review) is that Hunka left at intermission, wrote a review anyway, and didn't mention his incomplete knowledge of the subject until the end of the piece. That's a trust issue: what separates an opinion from talking out of your ass is knowing what you're actually talking about. You can review something you've only seen half of, but you need to make it clear early on that what you're talking about is that first half of the play. Otherwise, any assertion you make about the playwright's style, message, goal--you know, important things for a review--is ass talk, and I mean that respectfully. I walked out of Tragedy! (A Musical Comedy!) and made that clear. I did the same when analyzing Only Revolutions. That can, and should be a focal point: for instance, if Rob Kendt wrote a review saying he walked out of something, I'd pay attention. Doing otherwise devalues--collectively--everything that other blogging critics write; it puts a smear of doubt behind every flickering letter.
As for the obligations of a blogger or critic, I posted this one Isaac's site, and I stand by it:
I think a modicum of respect -- a silent acknowledgment that cast and critic share a desire for the work to be good. For that reason, the critic shouldn't launch personal (or political) attacks, and shouldn't put words in other people's mouths. The goal of a review, even a slam, should be as accurate a description of what happened, and, for the better critics, why.Leaving at intermission is fine; failing to be accurate and being unable to offer constructive criticism on how a new work might be improved, that's not. Or at least, that's a type of reviewing that I want no part of.
Saturday, July 28, 2007
Apologize? Oh, Wait, We're On FOX
OK, a not-so-guilty confession: I watch, and love, So You Think You Can Dance, FOX's American Idol of dance. Any one of the top twenty dancers on that show could be doing professional work, and any one of these last eight could be doing almost any style of professional work. But I'm here to talk about choreographer Mia Michael's wardrobe malfunction and Wade Robson's anti-war routine: not because there was anything wrong with any of them, but because they had to publicly apologize for them. If anything, the apology is what made me aware that there could even be a negative slant to what they'd done . . .
What did they do, you're wondering? Well, apparently something on the very slick and somewhat totalitarian blazer she wore was upside down, and apparently this wrong-faced symbol -- this symbol that nobody would've otherwise noticed -- caused a big stink a division of the US Military. We should be thankful, I guess, that this talented modern choreographer isn't answering questions in Guantanimo right now, on trial for demoralizing our troops (ala Tokyo Rose), but seriously: she's allowed to wear what she wants, with impunity. Granted, there are some symbols that have been corrupted, like the swastika, but to have to apologize for a pretty much unseen, unheard, non-politically motivated fashion faux pas . . . that's pretty petty of the military (who, I'm sure, have nothing better to do than watch So You Think You Can Dance through a fine-toothed comb).
As for Wade, well, this eclectic and interpretive guru choreographed a routine that was about making love, not war, and about peace, expression, freedom, and the good qualities that we'd like to see in our countrymen. Obviously, this must be an anti-war statement, and one that's specifically targeted at the soldiers, who clearly--clearly!--are less brave and courageous because of a commercially marketed dance competition.
I wonder if these two Emmy-nominated choreographers were singled out by their competition. The larger issue, of course, is what this says about the freedom of artists to express themselves in any space larger than a dusty 99-seat theater on the Lower East Side. Should they somehow manage to get into primetime with--gasp--a message, worry not, they'll be squashed, and made to kowtow. We have plenty of things to fight about, and to fight for. This is not one of them.
What did they do, you're wondering? Well, apparently something on the very slick and somewhat totalitarian blazer she wore was upside down, and apparently this wrong-faced symbol -- this symbol that nobody would've otherwise noticed -- caused a big stink a division of the US Military. We should be thankful, I guess, that this talented modern choreographer isn't answering questions in Guantanimo right now, on trial for demoralizing our troops (ala Tokyo Rose), but seriously: she's allowed to wear what she wants, with impunity. Granted, there are some symbols that have been corrupted, like the swastika, but to have to apologize for a pretty much unseen, unheard, non-politically motivated fashion faux pas . . . that's pretty petty of the military (who, I'm sure, have nothing better to do than watch So You Think You Can Dance through a fine-toothed comb).
As for Wade, well, this eclectic and interpretive guru choreographed a routine that was about making love, not war, and about peace, expression, freedom, and the good qualities that we'd like to see in our countrymen. Obviously, this must be an anti-war statement, and one that's specifically targeted at the soldiers, who clearly--clearly!--are less brave and courageous because of a commercially marketed dance competition.
I wonder if these two Emmy-nominated choreographers were singled out by their competition. The larger issue, of course, is what this says about the freedom of artists to express themselves in any space larger than a dusty 99-seat theater on the Lower East Side. Should they somehow manage to get into primetime with--gasp--a message, worry not, they'll be squashed, and made to kowtow. We have plenty of things to fight about, and to fight for. This is not one of them.
Thursday, June 28, 2007
Look What They're Doing!
For the artistic visitors to this site, you should consider checking out the new floating model of theater showcase that's been proposed by the upcoming Collective:Unconscious "UndergroundZero" theater festival this summer. Curator Paul Bargetto and director Caterina Bartha are off to showcase "an alternative to the current system of limited runs that consign many successful shows to oblivion." I'd love to hear more, and I'll certainly try to get down there for some of these short plays, but I think the idea of a rotating theater, if it could sustain itself (you'd have a lot of casts with possibly awkward calls) would be great. Uncertain audiences might be drawn by the allure of a good program, just like some readers go for the trusted editors of an anthology rather than the writers themselves. Hell, there's a panel too, which I'll post information about in full below:
July 31 at 7:30
League of Independent Theater Convocation
The League of Independent Theater is the brain child of John Pinkard, John Clancey, and Paul Bargetto. This organization is dedicated to preserving and strengthening independent theater in New York City by fostering theatrical productions produced in 99 seat theatres. The League assists in the voluntary exchange of information among its members, serves as the collective voice of its membership, works to increase interest in independent theater throughout North America, strives to foster a sense of community among all members, and develops programs addressing the unique needs of its members. The League invites you to join them in a panel discussion of the of the AEA showcase code and welcomes commentary on what improvements should be made to the code. Info: www.leagueofindietheater.blogspot.com FREE
They're in Tribeca, at 279 Church Street, so that's one idea for the summer.
Not to take away from any of the other festivals out there, by the way, I love them too. Though I have infinite space, I have limited patience to type this out, so I'll briefly shout out the one other festival I'm extra hyped about (and which you might not know about, unlike the all-encompassing Fringe): each week from July 4th to August 18th, there's going to be a new group taking the Ohio Theater (66 Wooster) stage at ICE FACTORY '07. This is all new work, but not just all new work -- it's all new work from established downtown staples (plus a few emerging and exceptional talents from all over). This is where the shows will start before they open big(ger) in two years, but here, the idea of a community of diverse artists coming together for a festival of "cool" new works -- that excites me. Wonder what the Soho Think Tank will think up next.
July 31 at 7:30
League of Independent Theater Convocation
The League of Independent Theater is the brain child of John Pinkard, John Clancey, and Paul Bargetto. This organization is dedicated to preserving and strengthening independent theater in New York City by fostering theatrical productions produced in 99 seat theatres. The League assists in the voluntary exchange of information among its members, serves as the collective voice of its membership, works to increase interest in independent theater throughout North America, strives to foster a sense of community among all members, and develops programs addressing the unique needs of its members. The League invites you to join them in a panel discussion of the of the AEA showcase code and welcomes commentary on what improvements should be made to the code. Info: www.leagueofindietheater.blogspot.com FREE
They're in Tribeca, at 279 Church Street, so that's one idea for the summer.
Not to take away from any of the other festivals out there, by the way, I love them too. Though I have infinite space, I have limited patience to type this out, so I'll briefly shout out the one other festival I'm extra hyped about (and which you might not know about, unlike the all-encompassing Fringe): each week from July 4th to August 18th, there's going to be a new group taking the Ohio Theater (66 Wooster) stage at ICE FACTORY '07. This is all new work, but not just all new work -- it's all new work from established downtown staples (plus a few emerging and exceptional talents from all over). This is where the shows will start before they open big(ger) in two years, but here, the idea of a community of diverse artists coming together for a festival of "cool" new works -- that excites me. Wonder what the Soho Think Tank will think up next.
Wednesday, June 27, 2007
I'm More Authentic Than You
Is nobody else offended about the recent Campbell Robertson article highlighting Spike Lee's plans to "try Broadway" by making Stalag 17 "more authentic"? I think it's fine that Lee "has never worked in the theater and couldn't recall the last play he attended," as that just means he'll bring a fresh eye to the craft. But he shouldn't be whittling his own agenda into an existing play by changing it in this fashion. If he wants to "make it interesting" for himself, he should pick a new play that he can shape with the playwright -- not mangle something that the writers (former P.O.W.s, by the way, which is as authentic as it gets, unless street cred has had a sudden boom in the market) can no longer change. Well, that's not entirely true; while Edmund Trzcinski is dead, his co-writer Donald Bevan (who hasn't even seen the suggested changed yet) is more or less on board. Now I don't care much for copyright, as I've said previously, and I don't mind Mr. Lee going nuts with his own vision, but why is there the need to tie this into the actual Stalag 17? Even the producer, Michael Abbot admits that "It's not really a revival, it's a new production." Well then: call it that. Because right now it seems like another producer is just trying to cash in on a box-office draw . . . and although "most of the 20 or so performers will be theater actors," they're looking at people like Clive Owen for the lead.
I don't know why I'm so up in arms about this -- after all, Hollywood defaces its own gems on a yearly basis, with shallow remakes that promise to reinvent the genre but really only cash in on the legacy of a better film. Mr. Lee is no stranger to that world, and at least he wants to bring his own strong perspectives to this play, but I just feel that the various shifts in theme are taking this play too far away from its core to be billed as Stalag 17 and becoming too wound up in publicity (so early in the game) to ever live up to any expectations or be a piece of art for art's sake. Granted, nobody wants another stale Caine Mutiny Court-Martial revival, but how about something new that really taps what Lee wants: "more profanity than appears in the script and, perhaps, hints that the relationships between prisoners of war could at times be intimate more than just collegial."
I don't doubt that money is at the source of the whole gimmick: while Lee's intentions may be true, Mr. Abbott didn't persist in trying to get Spike Lee to direct the play he had the rights to because he thought Lee would have such a bold vision. He did it because he thought it would generate attention and help an older play do well. Given that great reviews didn't help Journey's End at all, maybe that's necessary. But is "more exciting" and "more profanity" more authentic? Or more honest? Or are we just diluting our limited pool of Broadway shows with even more off-the-mark gimmickry?
I don't know why I'm so up in arms about this -- after all, Hollywood defaces its own gems on a yearly basis, with shallow remakes that promise to reinvent the genre but really only cash in on the legacy of a better film. Mr. Lee is no stranger to that world, and at least he wants to bring his own strong perspectives to this play, but I just feel that the various shifts in theme are taking this play too far away from its core to be billed as Stalag 17 and becoming too wound up in publicity (so early in the game) to ever live up to any expectations or be a piece of art for art's sake. Granted, nobody wants another stale Caine Mutiny Court-Martial revival, but how about something new that really taps what Lee wants: "more profanity than appears in the script and, perhaps, hints that the relationships between prisoners of war could at times be intimate more than just collegial."
I don't doubt that money is at the source of the whole gimmick: while Lee's intentions may be true, Mr. Abbott didn't persist in trying to get Spike Lee to direct the play he had the rights to because he thought Lee would have such a bold vision. He did it because he thought it would generate attention and help an older play do well. Given that great reviews didn't help Journey's End at all, maybe that's necessary. But is "more exciting" and "more profanity" more authentic? Or more honest? Or are we just diluting our limited pool of Broadway shows with even more off-the-mark gimmickry?
Thursday, June 21, 2007
The Complacent Theater
Here's a controversial topic for all the artists out there, but having seen two terrible shows in a row (and I mean awful, near unredeemable works) by the names of 27 Heaven and From Riverdale to Riverhead. I refuse to review these formally; as I've said before, I am not interested in bashing theater, although I will be blogging my gut responses, as usual, at Show Showdown. Anyway, here's the topic.
Whatever happened to booing in the theater? It seems to me that we've become complacent audiences, applauding even shows we don't like, and stifling our urges to walk out in an angry fuss. It's ironic that we show so much support considering how careless we've become with our cellphones and cellophane. Or perhaps our nonchalance is just a heightened form of reckless viewing.
Now, I'm not advocating disrupting the show, even though theater was born amongst rowdy crowds. On behalf of the one person who may be enjoying a horrible work, I would not begrudge someone their own pleasure, even if I find it perverse. However, I'd like to be able to do more at a curtain call than not applaud. But not only is it uncouth to boo, but such actions would actually villainize me and cast my critiques into doubt. Hell, even blogging a personal opinion sometimes draws down the wrath of the outside world. So why has making your private thoughts public--which is what a play does--become so unacceptable?
Whatever happened to booing in the theater? It seems to me that we've become complacent audiences, applauding even shows we don't like, and stifling our urges to walk out in an angry fuss. It's ironic that we show so much support considering how careless we've become with our cellphones and cellophane. Or perhaps our nonchalance is just a heightened form of reckless viewing.
Now, I'm not advocating disrupting the show, even though theater was born amongst rowdy crowds. On behalf of the one person who may be enjoying a horrible work, I would not begrudge someone their own pleasure, even if I find it perverse. However, I'd like to be able to do more at a curtain call than not applaud. But not only is it uncouth to boo, but such actions would actually villainize me and cast my critiques into doubt. Hell, even blogging a personal opinion sometimes draws down the wrath of the outside world. So why has making your private thoughts public--which is what a play does--become so unacceptable?
Friday, June 15, 2007
Running Commentary
"One must embrace the whole world to then be able to spit it back out again," writes Fabrice Melquiot, whose Devil on All Sides I just saw performed (in translation) by foolsFURY at PS122. Given the whole red state/blue state debate that's been boiling since the Impending Theatrical Blogging Event, I was wondering what the take is on this: clearly, if you want to write a piece about all sorts of characters, this is true, for accuracy's sake. But more and more often, plays are focusing in on specifics, which can either seem freeing or sheltered, and which is why some people I know refuse to go see plays: they find them to be bullshit. Melquiot's play is one of those dividing forces, which is poetic, and visual, and turns war (at one point) into a sort of game children play, but what's surprising about it is that it captures many different voices from the war in the former Yugoslavia. Most plays I see these days wouldn't bother having characters from both sides, especially when it comes to political ones . . . thoughts?
By the way, foolsFURY interprets theater like this: "We believe that for theater to be successful it must provide audiences with unique and powerful experiences that they cannot have watching television or film." This is along the lines of a discussion I just had with a co-worker, as to how I despise plays being adapted for film (which, even when it works due to visual prowess, is still just diluting a more intimate act, and justifying people's choices to stay away from the "overpriced" or "inaccessible" theater). Here's a company that's taking it back for the theater by trying to remind audiences that there are some things that they can experience only live and on stage. Devil on All Sides doesn't always work for me, but I'd still rather see that than a film.
Finally, a closing thought from E. B. White, no theater attached: "Once having given a pig an enema there is no turning back, no chance of resuming one of life's more stereotyped roles."
By the way, foolsFURY interprets theater like this: "We believe that for theater to be successful it must provide audiences with unique and powerful experiences that they cannot have watching television or film." This is along the lines of a discussion I just had with a co-worker, as to how I despise plays being adapted for film (which, even when it works due to visual prowess, is still just diluting a more intimate act, and justifying people's choices to stay away from the "overpriced" or "inaccessible" theater). Here's a company that's taking it back for the theater by trying to remind audiences that there are some things that they can experience only live and on stage. Devil on All Sides doesn't always work for me, but I'd still rather see that than a film.
Finally, a closing thought from E. B. White, no theater attached: "Once having given a pig an enema there is no turning back, no chance of resuming one of life's more stereotyped roles."
Tuesday, June 12, 2007
Sympathy for the Devil: On Closure
It was while reading all the backwash about the season finale of The Sopranos that I realized one of the major problems playwrights, theater, and the arts are having as well: the demand of audiences for closure. I wouldn't compromise my vision to placate the audience, but luckily, I haven't yet been given an ultimatum to do so. This, at least, is a blog: I answer to no editor, and my audience, limited as it may be, is pretty accepting of whatever wild theories I may fling out there. But David Chase, who's big as they come in the wake of his success, got panned by "America" and it looks like it's only writers and fellow artists who enjoyed the final episode.
As of yet, David Grindley is one of the few directors I've ever seen willing to sustain a show through the obligatory curtain call, and he did so with Journey's End, which has been suffering. As with The Sopranos, the writers get it, the fellow artists do, but the audience itself, again this great confused entity of popular opinion called "America" hasn't responded well to it. Admittedly, it's a lot easier to accept a big show-closing number, even when it's depressing, than it is to have the play cast a lingering pallor over our moods, but why are we so afraid to allow ourselves to be affected?
Not that you have to end Pippin or Machinal without a curtain call, or that they're necessarily better for maintaining the artistic sentiments expressed within, but that so many people are frightened of making a stand, and so eager to break the illusion (look at our modern playwrights and the fourth-wall breaking trends) . . . that worries me a little. Comedies mock this all the time, like The Actor's Nightmare, in which George is killed at the end, and remains dead through the curtain call -- but that's OK for the audience, because it's just another joke. Were Pippin not to bring the players back onstage, despite them "quitting" moments before, the audience would be confused. In Machinal, the beauty of our heroine's tragic death is completely stripped by her reappearing thirty seconds later, smiling, bowing, and nodding, with little regard to the emotional journey that the cast has worked so hard to maintain.
Blogs rarely have closure, which is one of the reasons they undergo such scrutiny from the mainstream media: they offer topics for debate and give opinions, but these are often light pieces, unsubstantiated gossip or opinions, and not conclusive essays with beginnings, middles, and end. I would argue that it's not really lazy writing, just a different media, one that's trying to engage rather than simply to declare. This is Barry Champlain, trying to reach his audience, only to find out that nobody actually wants to connect, they just want to be told what to think: that way it remains at a distance, and therefore purely as entertainment.
Did I offer you a solution, or close up the magical question of what the status of theater is? No. Did I get you thinking about it? I hope so.
As of yet, David Grindley is one of the few directors I've ever seen willing to sustain a show through the obligatory curtain call, and he did so with Journey's End, which has been suffering. As with The Sopranos, the writers get it, the fellow artists do, but the audience itself, again this great confused entity of popular opinion called "America" hasn't responded well to it. Admittedly, it's a lot easier to accept a big show-closing number, even when it's depressing, than it is to have the play cast a lingering pallor over our moods, but why are we so afraid to allow ourselves to be affected?
Not that you have to end Pippin or Machinal without a curtain call, or that they're necessarily better for maintaining the artistic sentiments expressed within, but that so many people are frightened of making a stand, and so eager to break the illusion (look at our modern playwrights and the fourth-wall breaking trends) . . . that worries me a little. Comedies mock this all the time, like The Actor's Nightmare, in which George is killed at the end, and remains dead through the curtain call -- but that's OK for the audience, because it's just another joke. Were Pippin not to bring the players back onstage, despite them "quitting" moments before, the audience would be confused. In Machinal, the beauty of our heroine's tragic death is completely stripped by her reappearing thirty seconds later, smiling, bowing, and nodding, with little regard to the emotional journey that the cast has worked so hard to maintain.
Blogs rarely have closure, which is one of the reasons they undergo such scrutiny from the mainstream media: they offer topics for debate and give opinions, but these are often light pieces, unsubstantiated gossip or opinions, and not conclusive essays with beginnings, middles, and end. I would argue that it's not really lazy writing, just a different media, one that's trying to engage rather than simply to declare. This is Barry Champlain, trying to reach his audience, only to find out that nobody actually wants to connect, they just want to be told what to think: that way it remains at a distance, and therefore purely as entertainment.
Did I offer you a solution, or close up the magical question of what the status of theater is? No. Did I get you thinking about it? I hope so.
Monday, June 11, 2007
Well, It *MIGHT* Matter If You're Black or White...
I'm linking late into this story through Martin Denton's nytheater i, which is in fact linking into it late through BLOGstage (of Backstage). Of the many topics that sound in about this topic, the one I found most appealing was Cat*'s, as she says
Take for example the current production of You Can't Take It With You at T. Schrieber Studio. Donald and Rheba are black, and they're most definitely the serving class. How ghastly. Except this is a play written in the '30s (as a film, it won the Academy Award in '38), and the current production is of a period piece, meant to take in--flaws and all--the situation back then. I was fine with Peter Aguero as Donald through the entire play; he carried himself with a portly bluff that made me guffaw many a time. Up until Rheba (Shirine Babb, who is a black actress) remarks, "I sure am glad I'm colored." To which Aguero, who is a white actor (and sketch comic), replies "I sure am too." Laughter, but not at all for the right reasons.
In an old college production of mine, Rosencrantz and Guildenstern Are Dead, our director chose to make the Player a woman. If the actress had been playing it as a man in drag (like most of the Player's troupe), the jokes would still have worked, but to translate the role itself just makes the jokes fall flat. Not that a woman being the pimped-out ringleader of a bunch of male "actors" is a bad idea, but it doesn't fit with Stoppard's jokes, and it devalues the role of Alfred, the most girlish lad, and the one who gets the most "parts."
It also puts a double standard on a woman who's playing the role as a man, as she has to work twice as hard to play the role as a guy, and not as a woman dressed as a guy: another production I worked on (Picasso at the Lapin Agile) had both Elvis and Gaston played by women. The girl playing Elvis was phenomenal, and the director actually used the genre to make some underlaying jokes (of the double entendre kind). The one playing Gaston, on the other hand, was just flat, because the one thing that needed to be true -- that it was old, lecherous man -- was constantly undercut by the fact that it was obviously a young (albeit lecherous) girl.
I can't speak to much of the rest of the debate about color on stage -- I don't know if there's a reverse racism (or not, as Matt Freeman asserts), but the noble cry of any role being open for any actor just doesn't wash with me. And I wouldn't want to whitewash it either. There are plenty of plays out there for women and black actors -- plenty of good ones, too -- and while I'd kill to be in Topdog/Underdog, if a really white guy acting really black would take away from the show (or subvert the point of the play), you have to wonder if you're not just making a different kind of art at that point. That, I'm all for: I'm against copyrights when they stand in the way of just making a good performance. But let's not call Raisin in the Sun that if it's got an all-white cast (although there are white raisins); at that point, it's not Hansberry's play.
As for the examples being given of black actors playing "white" roles in Shakespeare -- aside from the fact that Shakespeare is timeless and part-fantasy (even his history plays), most companies have already changed the way his plays were done, and I don't think Liev playing Othello or Denzel playing Macbeth would really change that much.
To use another Shakespearean reference, in Midsummer's it is clearly written that Helena is tall ("painted Maypole") and Hermia dark ("tawny tartar" and "ethiope") and while often that is interpreted as her simply being brunette rather than blonde... there's a case to be made - a strong one - for casting her with an "actress of color"... but color-blind casting, switching the ethnic backgrounds of the actresses simply because the white chick did better reading for Hermia and the black chick gave a better audition for Helena is foolish and would require rewrites for the casting choices to even make sense...Now, if you've got permission to rewrite the script, or if it's open domain, or the character is an ambiguous blank, by all means, cast color-blind. But here are a few anecdotes of my own as to why color-blind and gender-blind casting simply doesn't work. It's hard enough to suspend disbelief to watch a play; it's even harder when what you're watching distracts or takes away from the atmosphere of the play.
Take for example the current production of You Can't Take It With You at T. Schrieber Studio. Donald and Rheba are black, and they're most definitely the serving class. How ghastly. Except this is a play written in the '30s (as a film, it won the Academy Award in '38), and the current production is of a period piece, meant to take in--flaws and all--the situation back then. I was fine with Peter Aguero as Donald through the entire play; he carried himself with a portly bluff that made me guffaw many a time. Up until Rheba (Shirine Babb, who is a black actress) remarks, "I sure am glad I'm colored." To which Aguero, who is a white actor (and sketch comic), replies "I sure am too." Laughter, but not at all for the right reasons.
In an old college production of mine, Rosencrantz and Guildenstern Are Dead, our director chose to make the Player a woman. If the actress had been playing it as a man in drag (like most of the Player's troupe), the jokes would still have worked, but to translate the role itself just makes the jokes fall flat. Not that a woman being the pimped-out ringleader of a bunch of male "actors" is a bad idea, but it doesn't fit with Stoppard's jokes, and it devalues the role of Alfred, the most girlish lad, and the one who gets the most "parts."
It also puts a double standard on a woman who's playing the role as a man, as she has to work twice as hard to play the role as a guy, and not as a woman dressed as a guy: another production I worked on (Picasso at the Lapin Agile) had both Elvis and Gaston played by women. The girl playing Elvis was phenomenal, and the director actually used the genre to make some underlaying jokes (of the double entendre kind). The one playing Gaston, on the other hand, was just flat, because the one thing that needed to be true -- that it was old, lecherous man -- was constantly undercut by the fact that it was obviously a young (albeit lecherous) girl.
I can't speak to much of the rest of the debate about color on stage -- I don't know if there's a reverse racism (or not, as Matt Freeman asserts), but the noble cry of any role being open for any actor just doesn't wash with me. And I wouldn't want to whitewash it either. There are plenty of plays out there for women and black actors -- plenty of good ones, too -- and while I'd kill to be in Topdog/Underdog, if a really white guy acting really black would take away from the show (or subvert the point of the play), you have to wonder if you're not just making a different kind of art at that point. That, I'm all for: I'm against copyrights when they stand in the way of just making a good performance. But let's not call Raisin in the Sun that if it's got an all-white cast (although there are white raisins); at that point, it's not Hansberry's play.
As for the examples being given of black actors playing "white" roles in Shakespeare -- aside from the fact that Shakespeare is timeless and part-fantasy (even his history plays), most companies have already changed the way his plays were done, and I don't think Liev playing Othello or Denzel playing Macbeth would really change that much.
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